Page 48 - Azerbaijan State University of Economics
P. 48

THE JOURNAL OF ECONOMIC SCIENCES: THEORY AND PRACTICE, V.75, # 1, 2018, pp. 42-56




                    have destroyed useful lands and usurped as much as possible. Send me the details of
                    your account immediately (Nahj al-Balagha, Letter 40).

                    Improving the livelihood of the employees

                    The financial problems and poverty underlie many corruptions in the administrative
                    systems. Therefore, one way to prevent administrative corruption form occurring is to
                    improve the livelihood of employees and government managers. In the management
                    methods provided by Imam Ali (AS), this important issue has been considered. Imam
                    Ali (AS) told his commander (Malek Ashtar): Pay them (employees) enough, because
                    it supports them for correcting and improving themselves. This way, they don’t need
                    to steal any amount of the public funds, and if they defy your orders or betray you,
                    they will have no justification (Nahj al-Balagha, Letter 53).

                    B)  Behavioral Factors
                    Impact of people on the correctness of the administrative system

                    From  the  standpoint  of  Islam,  without  the  participation  of  the  people,  the
                    administrative  system  is  not  properly  managed,  and  its  correctness  cannot  be
                    guaranteed (Delshad Tehrani, 2000 b: 111). Islamic government is flourished only
                    by the  stability of the  people  and  their  full  participation  in  the  society. Imam  Ali
                    (AS) has tried to keep people away from dominative and submissive positions and to
                    make them have a real presence in all areas (Delshad Tehrani, 2000 a: 111). He said:
                    “don't speak with me the way people speak to arrogant kings. Don’t walk away from
                    me,  as  you  walk  away  from  angry  people,  and  don’t  behave  with  duplicity  and
                    falsification. Don’t think that if you express a truth, I’m going to get upset and don’t
                    think I’m trying to seem great. Someone who cannot tolerate hearing the truth or a
                    complaint  against injustice, would  have  much more  difficulty for  acting  based on
                    truth and justice. Therefore, don’t avoid saying the truth or counseling for justice;
                    because I don’t think that I am protected from making mistakes, unless God protects
                    me (Nahj al-Balagha, sermon 216).

                    Institutionalizing the Culture of Criticism and Openness to Criticism

                    In  order  to  nurturing  the  culture  of  criticism  among  the  people,  Imam  Ali  (AS)
                    recommended  his  employees  to  get  closer  to  the  individuals  who  have  more
                    explicitness in saying the truth and give constructive criticism, rather than glorifying

                    the current actions and plans (Mohammadi Rey Shahri, 2008: 42-43). Promoting the






                                                           48
   43   44   45   46   47   48   49   50   51   52   53