Page 7 - Azerbaijan State University of Economics
P. 7

THE JOURNAL OF ECONOMIC SCIENCES: THEORY AND   PRACTICE



                      At  the  same  time,  study  of  economic  freedom  by  a  researcher  in

               major appearances from complex to simple in scientific researches does not
               mean way out from a problematic situation in it self (though the mentioned

               research  process  faces  with  a  number  of  problems).  From  this  aspect,  the

               problem called “research freedom” of a researcher is of decisive importance
               in many cases. Of course, the point is not the personal or speech freedom of

               a researcher. The logical roots of the problem feed from its thinking mode.
               Major researchers carrying out scientific research in the economic plane are

               obliged to act from a certain theory or a certain provisions of such theory.
               So, the determined thinking tries to disclose the essence of freedom in the

               economic plane and to find out its moving features. Thus if holder of such

               thinking  acts  on  wrong  provisions  (purposefully  or  unawares),  then  in  the
               best  case,  incorrectness  of  his/her  made  conclusions  is  unavoidable.  Just

               from this aspect, correct description of the appearances of economic freedom

               directly depends on correctness of the selected provisions. And our aim is to
               find  out  those  moments  that  may  provide  correctness  quality  to  such

               provisions.
                                        Maximum of economic freedom:
                                                 freedom of will

                      There are 4 main approach forms to freedom of will (in philosophical
               view):

                      1. Dialectic  approach:  freedom  is  an  understandable  necessity.  The

               more we understand our connection to causality, the more we are free.
                      2. Intuitionism: the freedom of will may be understood where “Me” is

               not  under  influence  of  the  past,  in  other  word,  acts  as  an  extraordinary
               [Lasskiy N.O. 1991: 550.]. Human “Me” may rule on the occurrences that

               happen “now” by reference to its extraordinariness.






                                                       6
   2   3   4   5   6   7   8   9   10   11   12